Bussiness Ethics Essay Example | Topics and Well Written Essays - 2250 words

Bussiness Ethics - Essay Example Although, some manufacturers made deliveries to IKEA, mostly at night to avoid being seen, IKEA thought of other strategic options to counter this problem, and one among them is outsourcing. This made IKEA to go scouting abroad for manufacturers and Kamprad entered into contracts with number of factories in Poland, thus ‘seeding’ more outsourcing. It was this early decision of Kamprad to seek least expensive alternatives to domestic manufacturing of the products turned out to be a more profitable avenue for IKEA to take. As, this outsourcing strategy reduced the costs of production, it is able to offer affordable or cheap prices to the customer, thereby bringing in more customers. â€Å"IKEA currently works with 1,300 suppliers in 53 countries, but Kamprad made the pioneering decision to source furniture from communist Poland as early as 1961. Since manufacturing costs were 50% lower in Poland than in Sweden, his decision looks brilliant in hindsight.† (Barthelemy 2006). Importantly, IKEA continued as well as extended its outsourcing strategy to other countries particularly 1980’s and 90’s, particularly to Asian countries like India, Ch ina, Pakistan, Philippines, etc, where they can access cheap labour. Although, outsourcing to these countries gave IKEA a cost-effective option, it also led to the rise of ethical issues and controversies, both from the economic as well as political perspectives, thereby making or even forcing IKEA to come up with Corporate Social Responsibility (CSR) based activities. IKEA outsourced to the Asian countries many of its manufacturing processes including making of carpet, rugs, wicker baskets, etc. That is, in starting from 1970s and more prominently from 1990’s, they found many local manufacturers cum suppliers, who would manufacture the products and supply to them with IKEA label. This turned out to be a productive and profitable option, as IKEA was able to get good productivity for cheaper prices, when compared to the

The Evolutional View of the Types of Identity Thefts Research Paper

The Evolutional View of the Types of Identity Thefts - Research Paper Example The study concluded with brief statements on the implications of the correlations between identity theft and the fast-growing Internet. Suggestions were given to improve the means of protection from online fraud and identity theft. Operational Definitions In general, Wang and Huang (2011) stated that fraud refers to the act of taking advantage of others, largely motivated by economic reasons, via varied deceptive means. Intuitively, online fraud is said to refer to those conducted and/or facilitated using the Internet. Although identity theft is the inception of many fraudulent and criminal activities, it does not necessarily mean that it is the start of all online frauds. Online fraudulent acts committed by methods of stolen identification, phishing, advanced-fee schemes, or other electronic transactions fall largely within the arena of computer-assisted crimes (McQuade (2006) and Wall (2007), as cited by Wang and Huang, 2011). Wang and Huang (2011) wrote that the term identity refe rs to the unique and stable characteristics associated with an individual, and the aspect of self is based upon the interior state of awareness. However, it is argued that the culture shaped by the modern information media alleviates the term from consciousness and associates with the body (Poster (2006) as cited by Wang and Huang, 2011). furthermore, it has been assumed that a shift in the perspective of identifying individuals may discard the psychological portion of identity, thereby reflecting an emerging culture in the digital era. There are three general principles of identity verification to protect users‘ access to their personal belongings in the virtual space (Crume (2000) and Foster (2005), as cited by Wang and Huang, 2011). The first principle requires that a specific user knows some information to access the system. A pair of username and password is the most visible example of such information. The second principle of identity verification is to have something in physical form. These objects may include such material things as a key, a document, or a smart card. The third principle depends on what users must be biologically. Biological characteristics, such as the individual's fingerprints, voiceprint, iris, odor, and hand geometry may be used to verify one's identity. Identity theft is said to occur when an individual obtains a piece of personal identifying information which belongs to another individual, and uses that information without the owner‘s knowledge or approval; "Identity fraud" occurs when that stolen information is used to benefit the thief in some way (Wang and Huang, 2011; Identity Hawk, 2012). The legal definitions of identity theft are usually more precise, but this varies from state to state. A well-recognized legal definition is the Identity Theft and Assumption Deterrence Act (TADA) of October 30, 1998, making identity theft a federal crime. Under TADA, anyone who knowingly transfers or uses, without lawful author ity, a means of identification of another person with the intent to commit, or to aid or abet, any unlawful activity that constitutes a violation of federal law, or that constitutes a felony under any applicable state or local law commits a federal offense.  

Hunted House Essay Example for Free

Hunted House Essay Nobodydared to go in empty house in an isolated part of the village . Eventually, the landscape of the empty house was shady,lush and green, no one is brave enough to hunt for wildfigs. The beautiful and evergreen nature surrounding the empty house was damp and soggy always. After the F.Sc examinations, my peers and I decided to go for camping the empty house since we had enough of studying books and would like to investigate about the mystery of that house. It was supposed to be a two days camping trip. We equipped ourselves with the necessary camping gear and enough food to last for the two days. We walked deep inside the village and reached at a huge and old empty house. As soon as we arrived there, Hammad approaches all of us to enter the house since the journey was quite difficult and tiring. We stepped in the house to fill our empty stomachs with the food that we had brought but we realized that the condition of the house was incredibly dirty and dusty. The ceiling was fully covered with spider webs whereas the floor was covered with dried leaves. Hence, we managed to clear up the place before start eating our meal.Then, we went walking around the house and suddenly Hammad started screaming â€Å"Aww!!!†. He saw a human skull inside a drawer. All of us were astonished with the discovery of human skull in the mystery house. At that moment, we could feel our blood stream was flushing and cold. All of us quickly rushed out of the house and decided to go back home. It was our badluck because it was raining and falling snow heavily outside. We had no choice but to wait until the rain stops. Fear was written on all our face, especially since we had discovered a human skull! All of us were in low spirits. Even Hammad was silent and nervous who is actually a noisy maker in our group. The hours dragged past but the rain continued. Instead we had no choice but to spend the night in the mysterious house. Although we were exhausted, we could not rest our tired minds and bodies with the demand of sleep.At midnight, Ali woke up to go to toilet and asked me to accompany him till the door. While I was waiting for him, I saw a â€Å"fully white dressed creature without head holding an axe† was hunting for food in the middle of night at the balcony of the house. I could not believe my own eyes and started reciting prayer according to our religion Islam. Then, I quietly went back to sleep after Ali was back. The next morning, we decided to make our way back to home and quickly packed all our goods. On the way heading back, I told them about the horrifying creature that I saw last night. All of them were nervous and frighten.On our way back, we met with a group of villagers who normallywashes their clothes at a bank of canal, which is situated about 2km away from the empty house. Therefore, we took that opportunity to ask them about the mystery of the empty house and the ‘human skull’. According to them, beforethis there was a young lady who got murdered by the communist soldiers in the empty house. One of them tried to rape her but she managed to fight him back using an axe. Unfortunately, she lost her head in that battle. Hence, the human skull belongs to the young lady and the white creature is her spirit who is hunting people for her revenge.After that incident, no one dared to go the house. Then, my friends and I thank the villagers and made our way for home. We decided not to go to the empty house anymore after this.

The Portrait Of Dorian Grey | Analysis

The Portrait Of Dorian Grey | Analysis Dorian is soon to recognize of his deviance from social norms and decides to indulge himself in everlasting pleasure. Eternal youth, infinite passion, pleasures subtle or secret, wild joys and wilder sins he was to have all these things (Wilde, page 106). Seeing as age will not have any toll on his appearance, Dorian is able to pamper himself with pleasures of the flesh perpetually. As Dorian Grays soul grows ugly, the world will never view him as ugly because his portrait will not allow it; hence the addition this creates to Dorian Grays Hedonism. Awareness/Soul It held the secret of his life, and told his story (Wilde, page 92). Dorian, now in addition to Basil, both claim that the portrait of Dorian Gray is a portal and reflection of both of their souls, and because of this they wish upon no one to have any sort of viewing access to the picture. The mistake Dorian makes with Sibyl is the first sign of the ugliness of his soul; the lad cannot bare to lay eyes on the portrait for it will judge him as a person and he just does not want to view that much of reality. The picture, changed or unchanged, would be to him the visible emblem of conscience (Wilde, page 92). Dorian allows his portrait to act as his conscience; in view of the fact that it tells him if his soul if good or bad, looking at this piece of art works as constant reminder of the should bring goodness and not evil. The decision of returning to his love Sibyl Vane would probably not be made without the paintings reminder of his wrongdoing. He was hasty to do the right thing and return to Sibyl the proposal of marriage regardless of the pain she has brought upon him; he had no tolerance for the thought of his soul decaying with ugliness. In Dorians attempt at goodness, he had failed; Sibyls death brought death upon possible marriage between the two, and if Dorian played on his wisdom, he would realize the portrait realized this before he did. Despite the tragedy of this death, Dorian took this as a blessed opportunity to explore and unleash his youth and beauty that he has been privileged to. The lad grasps the fact that he can please his wants and remain beautiful regardless; the corruption of his soul has a direct correlation to the ignorance of his conscience. Dorians realization of the fact that old age will affect everyone except him, as well as the reality that the suffering of his soul will not be apparent in his outer appearance rewards him with a sense of blissful delight. Beauty There is a direct correlation of character and beauty when the two are intertwined to show the changes in the picture; The quivering, ardent sunlight showed him the lines of cruelty round the mouth as clearly as if he had been looking into a mirror after he had done some dreadful thing (Wilde, page 91), we see that cruelty and diminishing beauty have been a result of Dorians careless actions. Dorians character and actions are shown in the face of the portrait, hence Wildes reference to the portrait as a mirror. This portrait would be to him the most magical of mirrors. As it had revealed to him his own body, so it would reveal to him his own soul (Wilde, pg. 107). The driving force behind Dorians want to be good is merely the conserve of his beauty. A feeling of pain crept over him as he thought of the desecration that was in store for the fair face on the canvas (Wilde, page 106). Dorian Gray is very cautious with his choice of words; he never stated that he did not want his soul to corrupt, rather be is more concerned with his looks so he states he does not want to be hideous. The biggest fright imposed on this character is that he is terrified that people will soon see his evil. Applicable Connections Taking an inside look at Freuds psychoanalytic theories containing the id, ego and superego, allow us as the reader to better understand and interpret the protagonists three elements of the psyche. Superego (Conscience) According to Freud, the superego is guided by the sense of right and wrong; failure to accordingly directly results in a feeling of remorse or guilt. The superego acts like a communication device to the conscious part of ones mind, sharing its intentions with the ego. Dorian Grays conscience served as a reminder that from a moral standpoint, his living was bad. Wilde creates an emphasis on bad living and how it correlates negatively with the physical appearance of ones face. It is apparent that Dorian shows constant disregard to the indicators of his conscience. By choosing to ignore them, Dorian Gray flips Freuds concept of the superego by a full 180 degrees. Mr. Grays conscience is indeed present and well, but its customary impulses in relation to the conscious mind have been transmitted to the portrait that Bail painted. This is exactly what permits Dorian to plunge into his corrupt immorality. Id (Unconscious) Although the id acts behinds the scenes of the conscious mind, the influence it carries is just as great. This is the part of the human psyche that stores ones desires and acts on the pleasure seeking principle. The sense of his own beauty came to him like a revelation. He had never felt it before (Wilde, page 27). Dorian Gray recognizes his beauty but it was only through the compliments and flattery of Basil Hallward that he was able to do so. His narcissism led him to the master-puppet relationship with Lord Henry. This hunt for pleasure would never have existed without Lord Henry who is the controlled of Dorian Grays strings. The portrait of Dorian Gray itself takes on all the sins of the protagonist, leaving no reason for him to regard his conscience and therefore resulting in no need for the repression of the unconscious. The pleasure seeking urge is left freely for Dorian to spoil his hedonistic self with. Ego (Consciousness) The ego loves to be in the spotlight of both the superego and the id seeing as the two are constantly fighting which intuition should be followed by the ego. The ego is also considered to be an innate knowledge of the state of ones soul. It is evident that Dorians conscious plays a larger than normal role on his mind. It is because of Basils portrait of Dorian that the young lad is able to act upon each and every single notion that travels through his mind. What the worm was to the corpse his sins would be to the painted image on the canvas. They mar its beauty, and eat away its grace. They would defile it, and make it shameful (138). The existence of this portrait calls for no need of a filter when gazing at his soul and eavesdropping on his unconscious. There is no longer a duty of ignorance by Dorians consciousness in terms of his hedonistic id. The only communication Dorians conscience has with his soul is through the painting therefore this does not phase him. The combat between the superego and id over the ego is not presence when it comes to Dorian. Not only is Dorian mindful of the shady and dusty corners of his soul, as well as all parts of his psyche, he seems to also find ecstasy in it all. The need of the consciousness to communicate with the conscience is no longer essential since his painting does so for him; all that is left for him to do is absorb it as another perk of his life. Due to the fact that the relation between the conscience, the unconscious, and the consciousness is lead astray, Dorian is given all the more reason to treat his soul in the same way as Lord Henry regards him, a manipulative study.

The Aging of Hamlet Essay -- GCSE Coursework Shakespeare Hamlet

The Aging of Hamlet "Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are" Milton I Read Hamlet the other day. It had changed considerably since I last read it. Hamlet himself was somewhat thinner, I thought; but he had also mellowed considerably; he was rather less cynical and a little more tolerant than he had been. Polonius was definitely more senile than before. Ophelia was less silly, and more of a pathetic figure than ever. Laertes was exactly the same: that sort of young man does not change; but Osrichad distinctly grown up. The Queen was a little fatter; and the King's teeth seemed to me to be needing attention. These were the principal changes I noticed in the play.... Some people will say that this is fantastic nonsense, and that it was I that had changed, not the play. Most imagine that when a work of art leaves the hand of the master, it remains in changeless beauty forever, though succeeding generations may feel differently about it, seeing it from different angles. It is to point out the fallacy of this common opinion that I am writing this essay. The fallacy springs from regarding a great work of art as a dead thing; whereas the distinctive fact about whatever has been created by genius is that it is alive and not dead. When Milton says that "books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are," his statement is both too wide and too narrow: too wide, because it is not true of all books, but only of a very select minority, the majority being as dead as mutton; too narrow becau... ... Those creations which have such vitality in them are the works which we call "inspired"; perhaps, without twisting language too violently, we can say that that is the very meaning of "inspiration" - putting spirit into lifeless matter. I need scarcely mention the obvious fact that many things which pass for works of art at the time of their production are entirely uninspired, and consequently have no principle of vitality in them, no enduring life. Most of the plays written by Shakespeare's contemporaries are uninspired works, and therefore dead. Though I, personally, get a good deal of pleasure from reading them, I always feel, after an hour or two in their company, as if I had been walking about among specimens - some of them curious and some of them beautiful - in museum cases; unchanging things, things fixed forever in the frozen immobility of death.

Compare and Contrast The Day After Tomorrow and Outbreak Essay

Which of these movies provides a more effective wake-up call about impending global catastrophes? â€Å"The Day After Tomorrow† and â€Å"Outbreak† both raise important concerns regarding the world that we live in. The first movie seems to serve mainly as a warning that as a people of this planet we need to do everything in our power to stop destroying our world. â€Å"Outbreak† demonstrates the vulnerability of the United States and for that matter all nations of the world in dealing with large epidemics. Though both movies raise legitimate concerns they also both are quite sensationalized in order spice it up for moviegoers. The most effective movie in providing a wake up call for humanity is totally debatable and is entirely dependent on the eye of the beholder. In â€Å"The Day After Tomorrow† a climatologist’s warning of the possibility of massive cataclysmic climate changes caused by global warming go unheeded. His predictions of the consequences of such actions just so happen to occur sooner than anyone had ever expected. This movie served as the ultimate example what could happen if as a world community we do not clean up our acts. Continued consumption of nonrenewable resources, increased carbon dioxide emissions and further depletion of the Ozone layer could though most likely not on the scale illustrated occur in one form or another. The moral of this film is summed up by Dennis Quaid’s character in the last scene when he mutters his last few lines stating that hopefully humani...

Four Great Revolutions in Philosophy Essay

Throughout the history of the universe, there have been revolutions that shaped the history of the world. However, none have had such a great impact as the four great revolutions in thought and religion. Included, are the philosophy of China, religion in India, religion of the Jews, and Greek Philosophy. They all have many things in common, but each are unique as well. The four great revolutions occurred in or near original river valley systems, and they were all born through a crisis. Each of the reformations is responsible for much of the cultural history of the world, because once the cultural pattern was set, it endured. Finally, it all began when people started to question their existence. When the, relatively speaking, â€Å"modern† philosophy of the east was created, China was going through a crisis. New territorial states were replacing the traditional city-states. Peasant armies with new technology were replacing old nobility. The old etiquette and old rituals were crumbling. People yearned for a new, peaceful society. Thus, Confucianism was born. Confucius was born in 551 BCE in northeast China. He was educated and was a member of the lower-nobility. When Confucius was young, his father died, so he knew what it was like to be without. Confucius didn’t believe in an afterlife, and in the Analects, he was quoted as saying, â€Å"How can you understand death if you cannot understand life?† Later in life, he became a traveling teacher, trying to persuade rulers to buy his ideas to return society back to the times of the Chou Dynasty, where everyone in society had a role to play. These roles consisted of five relationships: Ruler to subject, father to son, husband to wife, older brother to younger brother, and friend to friend. Confucius believed that if everyone stood to their position, society would be in harmony. However, when the well-being of a society depends on individuals living up to their responsibilities, things can go wrong fairly quickly. It became obvious that returning to the Chou Dynasty was impossible. By the time Confucius died, in 479 BCE, he was unable to find a ruler to accept his  teachings, but one thing made sense to the people. The ability to have a good government is dependent on the appointment of good men. This is evident in American society today when we elect a new President every four years. Another revolution took place about fifty years earlier in India. In 600 BCE, India had a priest-centered, cult dominated upper-class that controlled society. They had elaborate animal sacrifices, and believed in magic. In an attempt to bring more people into participation, a group called the Upanishads began to propose meditation on the meaning of ritual. They had two main emphases: 1) Knowledge was over ritual and immortality was escaping afterlife, and 2) â€Å"From the unreal, lead me to the real. From death, lead me to immortality,† which reverts the emphasis back to knowledge. Gods were merely a part of the total scheme. The Upanishads believed that life was a never-ending cycle between life and death. Life after death was known as samsara. The key to resolving samsara is karma (work or action) in which the goal is to have more good deed than bad deeds. There were two basic ways to achieve this goal. First, one sought to maximize good, and minimize bad. Second, a person should seek liberation from existence, escaping all karmic effects. This, when followed out completely, resulted in escaping action itself. This brings us to the Jains. An Indian man named Mahavira found and taught â€Å"the way† to save the soul from its karmic bonds. Jains believed that there is no beginning or end to existence. They believed that the universe was alive and had infinite souls that were all trapped in samsara. Words and deeds have a reaction, and one must take care of everything. Mahavira’s focus was to eliminate evil thought and act that was especially harmful of others. He isolated himself for twelve years, meditating, until he found true enlightenment. When thinking of â€Å"enlightened ones,† many would think of Buddha. Buddhism was â€Å"India’s greatest contribution to religion.† Siddhartha Gautama is the most renowned Buddha. He was born in 566 BCE into an upper-class, if not noble, family. As Siddhartha grew older, he began to think about aging, sickness,  and death. He was disgusted by his sensual desires and sensual pleasures he obtained from the material world, so he set out to find an end to the endless cycle of existence. It is said that Siddhartha Gautama sat under a Bodh tree, smoked, meditated, and found the answer. He then devoted the rest of his life to teaching others his findings, known as The Middle Path. The Middle Path is the core to Buddhist faith and practice, and begins with Four Noble Truths: 1) All of life is suffering, 2) The source of suffering is desiring, 3) The cessation of desiring is the way to end suffering, and 4) The path to the end is eight-fold. The fourth truth is not just metaphorically speaking. The Eight-Fold Path consists of the following: Right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. The emphasis on Buddhism was compassion. The goal, through The Four Noble Truths, was to attain nirvana (extinguishing all karmic bonds). To succeed in this, one had to give up many things, so there were very few willing to make the sacrifice. There was no deity. If one just stopped wanting, he or she would stop suffering. Now we come to the first big difference in thought and religion; the religion of the Jews. The Hebrews tried to create a monotheistic life from a polytheistic society. They believed that there was one universal creator/sustainer of the universe, and that was God. All things were linked to God’s â€Å"divine plan.† There were two central ideas to Judaism. First, significance of history on the divine plan. Second, the idea of God (justice and goodness). God was righteous, so he expected humans to be also. He demanded moral behavior. God’s â€Å"divine plan† included a man named Abraham, who is considered the patriarch of the Jews, Christians and Muslims. Abraham made a covenant with God that if Abraham and all of his children would worship God alone, then God would protect them. The final Great Revolution took a central â€Å"god† and threw in many different  gods. Greek Philosophy offered different approaches and answers to the same concerns as original monotheists. The Greeks were logical. They looked at the universe as a whole. They investigated cures for sicknesses and didn’t rely solely on the gods for healing. During the mid-fifth century BCE, an influential debate began with professional teachers, called Sophists. They received pay for teaching persuasion and rhetoric, which were very highly valued in Ancient Athenian Society. Sophists preached on the nature of the polis (city-state). This was when the crisis began. All philosophers were concerned that everything was falling apart, because of outsiders. The Sophists argued that the law was in accordance with nature. If everyone followed the law, the polis would be fine and protected. This sounds much like Confucius’ idealistic belief that people could just stay in one role and be happy in that relationship. It is quite obvious that there have been revolutions that shaped the history of the world. However, none have had such a great impact as the four great revolutions in thought and religion. Included, are the philosophy of China, religion in India, religion of the Jews, and Greek Philosophy. They all have many things in common, but each are unique as well. The four great revolutions occurred in or near original river valley systems, and they were all born through a crisis. Each of the reformations is responsible for much of the cultural history of the world, because once the cultural pattern was set, it endured. Finally, it all began when people started to question their existence.